Edited copy:
In
cases of unsupported pregnancies, we are rightly more concerned about the
mother and the child in her womb.
But
how does an unsupported pregnancy of an unmarried daughter affect the family dynamics?
What if we see an unsupported pregnancy as a family crisis rather than an isolated
case of a single mum needing help?
What
if there is at least ONE family member who wants to help (be a life supporter)
but feels powerless?
When
family members see abortion as a legal, easily accessible and fast option, how
can we empathize with them and encourage them towards supporting the pregnancy
of their loved one?
I
was once that helpless family member…
In
May 2018, I fell in love with my unborn niece at 9 weeks of gestation the
moment I saw her sonogram. My step-sister related to me how her ex-boyfriend
brought her, then 19 years old, to the abortion clinic. The ultrasound scan
before the abortion saved my niece’s life. My sister courageously chose life
and my niece turned one year old last December.
An
unsupported pregnancy cannot be viewed as merely the personal crisis of a woman
and her child. An unsupported pregnancy is a family crisis because every new
life created has a tremendous impact on the whole family, especially when it
involves an unmarried daughter.
I
promised my sister who was like a stranger to me before her pregnancy that we
want the child, even if the father of this baby walks away.
My
elderly father has 8 of us, including 3 step-siblings. I am the youngest in my
original family so I do not have much say in family matters. Nonetheless, I was
determined to use any influence I have within the family to preserve this life
that God has given us (Job 33:4). Only God can take away a life (Deuteronomy
32:39), not man.
Like
many people, my father deemed my sister as too young to be a mother, that the
pregnancy would sabotage her future and that the child would grow up without a
father. It is interesting that no one would think a teenager too immature to
have premarital sex which opens up the possibility to life, besides the grave
consequences of being afflicted with sexually transmitted diseases or the
psychological, social and spiritual impact of casual sex.
Erika
Bachiochi, Visiting Fellow at the Ethics and Public Policy Center, said: “Sex
does not always make babies, but neither does it always make babies exactly
according to our plans … sex is a serious enterprise, to be engaged in only by
those prepared to become mothers and fathers.”
My
sister is a mother the moment my niece is conceived. No one automatically knows
how to be a parent, no matter his or her age. Abortion makes my sister the
mother of a dead child. It cannot undo the mistake of sexual immorality but will
only leave her traumatized that she has killed her own flesh and blood. I have
heard too many real-life stories of how abortion harms a woman physically, emotionally
and spiritually so I was determined that abortion should not happen in my
family.
There
was lots of tension and I was angry with all my family members as I see them
being so indecisive when it is a matter of life and death for the most
vulnerable member of our family. I
was at the brink of losing control. I was using my own strength trying to
prevent a tragedy but I felt so drained and demoralized. My family members were fully aware that I stand for
life because I always post articles on building a culture of life on my social
media.
I
declared a time-out from everyone, including my sister for 40 days and 40
nights. When I left my sister alone, she was in the early stages of pregnancy during
which most people around her offered abortion as the quick “solution”. One of
her friends even said that she was cruel to bring the child to term because the
child has no father. How can murder ever be a solution to difficult
circumstances?
I
prayed and dedicated my sister and my niece to God during that period of rest.
Through it all, it was like God telling me, “Shhhh, you go away, I take over.”
I cried and asked God to preserve the life of this baby, even having a baptized
name ready for her when she grows up. I promised God that if after this
time-out period and my niece is still in her mummy’s womb, I would continue
with my sister in this fight for the basic human right to live, starting from
the womb.
In
His mercy, God preserved my niece’s life. In Singapore, babies can be aborted
up till 6 months of their lives in the womb. The womb is supposed to be the
safest place for an unborn child but our liberal abortion law made me fear for
my niece’s life until she came out of the womb.
If
every family has at least one person who fears God and loves life, abortion
would be unthinkable and undesirable. The miracle happened in my family! I
thank God for Safe Place and the Christian community who care and provide for
my sister and my baby niece.
There
was shock, confusion, anger, tension and all sorts of negative emotions in the
initial stage when our family first heard the seemingly bad news of an
unsupported pregnancy. There was a split among the family members, as if I was
left all alone with my sister, even up till the time of delivery. But when our
little bundle of joy was unraveled, my whole family loves her. Family
reconciliation may not be complete yet but God has not finished His work in my
family.
Shame
assailed me when my family issues were first exposed to many mutual friends in
the Christian circle. I was busy trying to explain my awkward position in all
of this but God has my back. I bear the pain of the cross when I stand for
life. I despise the shame of my broken family because Jesus has nailed it to
the cross. Now I rejoice with Jesus that a child was born and would one day
have a chance to enjoy eternal life with Him.
The
first martyrs were male children two years and under, massacred by Herod the
king in Bethlehem when he could not kill Jesus, the King of the Jews (Matthew
2:16). Now that Jesus has died and rose again to give us an abundant life, do
our children need to be our martyrs? 50 years after the Abortion Bill was
passed in Singapore, more than 660,000 babies have been sacrificed at the
altars of convenience, ignorance and apathy. Can we afford to close our eyes to
such grave injustice?
John
the Baptist leaped in Elizabeth’s womb for joy when he met Jesus, the unborn in
Mary’s womb (Luke 1:41, 44). The meeting of both unborn babies manifested the divine
humanity of every child, from the womb to the grave. Sexual immorality is a sin
to be repented of but the fruit of the womb is a blessing in all
circumstances (Luke 1:42).
The Church is most qualified to sing the song of hope to every
broken family because of Jesus.
Amy
Ford in her article “Unplanned Pregnancies: How should the Church respond?”wrote, “Adopting a proactive, pro-love approach within your church will give
you a front-row seat to witness transformed lives and revived hearts. Families
restored. Church members more engaged. God can use a baby to help His children
better understand His love.”
God
used my baby niece to propel my spiritual growth and draw me closer to my
family. God can use a baby to transform His Church.
GET HELP
Expectant mothers have the following avenues to seek help:
24-hour Mum-To-Be Helpline: 1800-686-8623
Pregnancy Crisis Service: 6339- 9770
For teenagers facing a pregnancy crisis, they can seek help from the BABES
24-hour call or SMS helpline: 8111-3535
Safe Place: 6817-4202
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Baby is the size of a cherry at 9 weeks pregnant. Your 9-week fetus measures around 2.286cm and weighs about 1.984g |